Well, 2011 is at a close and we want to thank all of you who have read, shared, and commented on the articles here at the Entire Gospel! To celebrate the end of this year and kick off the next, we are going to reveal and repost our top 5 most viewed articles of 2011! Coming in at number 5 is “Sheep of Justice”:
Are you sure you know what a passage in the Bible means? Be sure to check yourself before you wreck yourself (and anyone who will listen to you). One Sunday night I planned to teach on the parable of the sheep and the goats from Matthew 25. I was looking forward to the opportunity to do what I had done numerous times before – press my hearers to abandon their selfishness and involve themselves in ministry to the poor and hurting of the world. But as I studied and wrestled with this parable I ran into a problem – that’s not what Jesus was saying.
You know the parable. At the end of time the Son of Man will come in his glory and gather all nations before him. He will separate out the people like sheep and goats based on how they treated the “least of these”. Those who gave them food and drink, who welcomed them, clothed them, and visited them while sick and in prison are the sheep. Those who did not are the goats. The sheep depart to eternal life while the goats depart to eternal punishment. So this is a pretty big deal.
Now for those who think Jesus is teaching we must earn our way to heaven through acts of social justice let me put your mind at ease. When understanding Jesus’ parables it is important to know who his audience is. In this case, it is his disciples (Matt. 24:1) who are already in the kingdom of heaven. This parable is not telling them how to enter the kingdom but how those in it will live. If this parable was addressed to the crowds it would be a different story, but it’s not (?). It is telling those who are already sheep how sheep will live their lives between Jesus’ first and second coming.
Now for those who think we are off the hook, let me disturb your peace. The reason it seems Jesus sends people to eternal life based on these actions is because he meant it to seem that way. Actions of mercy to the “least of these” flow so naturally from saving faith that if someone does not do them it brings into question whether or not they’ve met Jesus. To put it another way – feeding the hungry and clothing the naked won’t save you; only faith in Jesus Christ and his death and resurrection will do that. But that kind of faith necessarily produces acts of mercy and kindness to the “least of these”. Sheep act a certain way. If you don’t act like a sheep you’re probably a goat.
Ministry to the “least of these” is vitally important for anyone claiming to be a follower of Christ. So who are they? Anyone that is hungry, thirsty, poor, sick, or in prison, right? After all, this is one of the key passages for those claiming Jesus’ message was ultimately one of social justice – not one of personal salvation.
Setting aside Jesus’ overall message, that is not his message in this parable. The “least of these” are not just anyone, but the hungry, thirsty, naked, sick, or imprisoned who are followers of Christ and thus part of His body. While we’re familiar with the phrase “the least of these” we are less familiar with the two critical words that follow it – “my brothers”. Who are Jesus’ brothers? I’ll let him answer from Matthew 12:49-50:
And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.”
A brother of Jesus is his disciple who does the will of his father; in other words, a Christian! Nowhere in the Gospels does Jesus call anyone a brother if they do not believe in him. Now the parable begins to make more sense. The people in prison sheep are to visit are probably persecuted Christians. The reason meeting the needs of the “least of these” is like ministering to Jesus himself is because they are part of the body of Christ. Craig Blomberg in the New American Commentary explains the phrase “the least of these my brothers” this way:
Who are these brothers? The majority view throughout church history has taken them to be some or all of Christ’s disciples since the word “least” is the superlative form of the adjective “little ones”, which without exception in Matthew refers to the disciples, while brothers in this Gospel when not referring to literal biological siblings, always means spiritual kin.
The parable of the sheep and the goats shows Jesus’ followers the critical importance of caring for our brothers and sisters in Christ around the world after his first coming and before his second and may be the fuel behind the radical sharing of the early church in Acts 2:45.
Two questions arise. First, can’t we go on applying this parable to all of the needy in the world? We can’t because it would be a lie. We would be misrepresenting Jesus Christ and using the Bible for our own purposes. Second, won’t Christians lose their passion for the starving and suffering of the world? No they won’t because Jesus addresses the needs of those outside the faith elsewhere. While they may not be our brothers, they are our neighbors who we are commanded to love as ourselves as seen most clearly in the parable of the Good Samaritan.
Just because the Bible teaches something, doesn’t mean it teaches it in every passage. Let us faithfully teach each passage of Scripture without having to bend it to our agenda. At least that’s probably what a sheep would do.